By Neil B. McLynn
During this new and illuminating interpretation of Ambrose, bishop of Milan from 374 to 397, Neil McLynn completely sifts the facts surrounding this very tricky character. the result's a richly specific interpretation of Ambrose's activities and writings that penetrates the bishop's painstaking presentation of self. McLynn succeeds in revealing Ambrose's manipulation of occasions with out making him too Machiavellian. Having synthesized the titanic advanced of scholarship on hand at the overdue fourth century, McLynn additionally provides a magnificent learn of the politics and historical past of the Christian church and the Roman Empire in that period.Admirably and logically equipped, the ebook strains the chronology of Ambrose's public task and reconstructs vital occasions within the fourth century. McLynn's zesty, lucid prose provides the reader a transparent figuring out of the complexities of Ambrose's lifestyles and profession and of past due Roman executive.
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Extra info for Ambrose of Milan: Church and Court in a Christian Capital
Epp. 66, 75, 87, all to Flavianus) seem to have been dealt with by direct appeal to the prefect.  Amm. Marc. 5–7.  Paulin. V. Amb. 1.  The character of Probus' administration is relevant to the 'splendid conduct of cases' that brought Ambrose to the prefect's attention and the evidently satisfactory service that he gave as advisor.  His religion nevertheless left him susceptible to the pleas of the clergy, who might therefore be included among his notoriously clamorous legions of dependents.
43 ― Rome, or at least the campaign to undermine Auxentius that had inspired it.  The fate of Filastrius had shown that effective opposition to Auxentius was impossible while the bishop still enjoyed official support, so it was necessary to install a governor prepared to neglect his duty.  But Ambrose is unlikely to have needed such advice. For ten years, the Roman church had been denouncing the council of Rimini and its representatives. Neutrality was therefore not a practical possibility for the pious catechumen, who can only have recoiled from Auxentius' church and from the 'diversa consilia' preached there.
57 ― There was nothing disreputable in publishing translations: Evagrius of Antioch had rendered another of Athanasius' ascetic texts, Vita Antonii, into Latin during a recent visit to northern Italy.  Ambrose's decision not to acknowledge his debts is best explained by his need to establish his own authority as a teacher. Through De virginibus he created a public voice of his own, learned and weighty; the later application of the same formula in adaptations of Philo, Origen and Plotinus should not blind us to the audacity of the project.
Ambrose of Milan: Church and Court in a Christian Capital by Neil B. McLynn